I DARE YOU
"Lord, teach us to pray." — Luke 11:1
One of the most daring things we can do in life is to ask Jesus to teach us to pray. St. Augustine called prayer "the exercise of our desires." St. Thomas Aquinas says in reference to the Lord's Prayer, "In it we ask, not only for all the things we can rightly desire, but also in the sequence that they should be desired" (Catechism, 2763). Authentic prayer is about exercising, screening, and correcting our desires. Prayer concerns crucifying our "flesh with its passions and desires" (Gal 5:24). Prayer is laboring (see Gal 4:19) and struggling not to get what we want from God but to give up what we want so as to obtain the desires of His heart. This means that the Lord frequently tells us "no" in prayer because our desires are out of order.
This is so frustrating that we feel like quitting. However, we must persist (see Lk 11:8), not to win God over to our desires but to let ourselves be broken of our selfishness and rebellion. The Holy Spirit "helps us in our weakness" in prayer (Rm 8:26). In the Spirit (see Lk 11:13), we persist in prayer until we let God knock down the sand-castles of our desires.
As we used to say before praying the "Our Father," I dare you to ask Jesus to teach you to pray.
Prayer: Father, impelled by love in the Spirit, I have decided to enroll in Jesus' school of prayer.
Promise: "Even when you were dead in sin and your flesh was uncircumcised, God gave you new life in company with Christ." — Col 2:13
Praise: "Praise the name of the Lord, for His name alone is exalted; His majesty is above earth and heaven" (Ps 148:13).
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from June 1, 2019 through July 31, 2019.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, October 24, 2018.
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.